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Johann George Adam Forster, also known as Georg Forster (; 27 November 1754 – 10 January 1794), was a Germans geography, natural history, ethnology, travel writer, journalist and revolutionary. At an early age, he accompanied his father, Johann Reinhold Forster, on several scientific expeditions, including James Cook's second voyage to the Pacific Ocean. His report of that journey, A Voyage Round the World, contributed significantly to the ethnology of the people of Polynesia and remains a respected work. As a result of the report, Forster, who was admitted to the Royal Society at the early age of twenty-two, came to be considered one of the founders of modern scientific travel literature.
After returning to continental Europe, Forster turned toward academia. He taught natural history at the Collegium Carolinum in the Ottoneum, Kassel (1778–84), and later at the Academy of Vilna (Vilnius University) (1784–87). In 1788, he became librarian at the University of Mainz. Most of his scientific work during this time consisted of essays on botany and ethnology, but he also prefaced and translated many books about travel and exploration, including a German translation of Cook's diaries.
Forster was a central figure of the Enlightenment in Germany, and corresponded with most of its adherents, including his close friend Georg Christoph Lichtenberg. His ideas, travelogues and personality influenced Alexander von Humboldt, one of the great scientists of the 19th century who hailed Forster as the founder of both comparative ethnology ( Völkerkunde) and regional geography ( Länderkunde).Alexander von Humboldt in Kosmos (1874), quoted in Jovanović, Lazar, 2020. "The Cosmopolitan Circumnavigator of the South Seas: A Biography of Georg Forster", in Bérose – Encyclopédie internationale des histoires de l'anthropologie, Paris. When the French took control of Mainz in 1792, Forster played a leading role in the Mainz Republic, the earliest republicanism state in Germany. During July 1793 and while he was in Paris as a delegate of the young Mainz Republic, Prussian and Austrian coalition forces regained control of the city and Forster was declared an outlaw. Unable to return to Germany and separated from his friends and family, he died in Paris of illness in early 1794, not yet 40.
They embarked HMS Resolution on 13 July 1772, in Plymouth. The ship's route led first to the Atlantic Ocean, then through the Indian Ocean and the Southern Ocean to the islands of Polynesia and finally around Cape Horn back to England, returning on 30 July 1775. During the three-year journey, the explorers visited New Zealand, the Tonga islands, New Caledonia, Tahiti, the Marquesas Islands and Easter Island. They went further south than anybody before them, almost discovering Antarctica. The journey conclusively disproved the Terra Australis Incognita theory, which claimed there was a big, habitable continent in the South.
Supervised by his father, Georg Forster first undertook studies of the zoology and botanics of the southern seas, mostly by drawing animals and plants. However, Georg also pursued his own interests, which led to completely independent explorations in comparative geography and ethnology. He quickly learned the languages of the Polynesian islands. His reports on the people of Polynesia are well regarded today, as they describe the inhabitants of the southern islands with empathy, sympathy and largely without Western culture or Christian bias.
Unlike Louis Antoine de Bougainville, whose reports from a journey to Tahiti a few years earlier had initiated uncritical noble savage romanticism, Forster developed a sophisticated picture of the societies of the South Pacific islands. He described various and religions that he encountered on the Society Islands, Easter Island and in Tonga and New Zealand, and ascribed this diversity to the difference in living conditions of these people. At the same time, he also observed that the languages of these fairly widely scattered islands were similar. About the inhabitants of the Nomuka islands (in the Ha'apai island group of present-day Tonga), he wrote that their languages, vehicles, weapons, furniture, clothes, tattoos, style of beard, in short all of their being matched perfectly with what he had already seen while studying tribes on Tongatapu. However, he wrote, "we could not observe any subordination among them, though this had strongly characterised the natives of Tonga-Tabboo, who seemed to descend even to servility in their obeisance to the king."Forster, Georg. A Voyage Round the World, Book II, Chapter VIII
The journey was rich in scientific results. However, the relationship between the Forsters and Cook and his officers was often problematic, due to the elder Forster's fractious temperament as well as Cook's refusal to allow more time for botanical and other scientific observation. Cook refused scientists on his third journey after his experiences with the Forsters.
Forster wrote well-polished German prose, which was not only scientifically accurate and objective, but also exciting and easy to read. This differed from conventional travel literature of the time, insofar as it presented more than a mere collection of data – it also demonstrated coherent, colourful and reliable ethnography facts that resulted from detailed and sympathetic observation. He often interrupted the description to enrich it with philosophical remarks about his observations. His main focus was always on the people he encountered: their behavior, customs, habits, religions and forms of social organization. In A Voyage Round the World he even presented the songs sung by the people of Polynesia, complete with lyrics and musical notation. The book is one of the most important sources concerning the societies of the Southern Pacific from the times before European influence had become significant.Ruth P. Dawson, "Navigating Gender: Georg Forster in the Pacific and Emilie von Berlepsch in Scotland." In: Weimar Classicism, ed. David Gallagher. Lampeter, Wales: Edwin Mellen Press, 2011. 39–64.
Both Forsters also published descriptions of their South Pacific travels in the Berlin-based Magazin von merkwürdigen neuen Reisebeschreibungen (" Magazine of strange new travel accounts"), and Georg published a translation of " A Voyage to the South Sea, by Lieutenant William Bligh, London 1792" in 1791–93.
He travelled to Paris to seek out a discussion with the American revolutionary Benjamin Franklin in 1777. In 1778, he went to Germany to take a teaching position as a Natural History professor at the Collegium Carolinum in Kassel, where he met Therese Huber, the daughter of classicist Christian Gottlob Heyne. They married in 1785 (which was after he left Kassel) and had two surviving children, Therese Forster and Clara Forster, but an unhappy marriage. She would eventually leave him for Ludwig Ferdinand Huber and became one of the first independent female writers in Germany. . From his time in Kassel on, Forster actively corresponded with important figures of the Enlightenment, including Lessing, Herder, Wieland and Goethe. He also initiated cooperation between the Carolinum in Kassel and the University of Göttingen where his friend Georg Christoph Lichtenberg worked. Together, they founded and published the scientific and literary journal Göttingisches Magazin der Wissenschaften und Litteratur. Forster's closest friend, Samuel Thomas von Sömmering, arrived in Kassel shortly after Forster, and both were soon involved with the in Kassel, where Forster took the secret name Amadeus Sragorisinus Segenitor.
However, by 1783 Forster saw that his involvement with the Rosicrucians not only led him away from real science, but also deeper into debt (it is said he was not good at money); for these reasons Forster was happy to accept a proposal by the Polish–Lithuanian Commonwealth Commission of National Education and became Chair of Natural History at Vilnius University in 1784. Initially, he was accepted well in Vilnius, but he felt more and more isolated with time. Most of his contacts were still with scientists in Germany; especially notable is his dispute with Immanuel Kant about the definition of race. In 1785, Forster traveled to Halle where he submitted his thesis on the plants of the South Pacific for a doctorate in medicine. Back in Vilnius, Forster's ambitions to build a real natural history scientific centre could not get appropriate financial support from the authorities in Polish–Lithuanian Commonwealth. Moreover, his famous speech on natural history in 1785 went almost unnoticed and was not printed until 1843. These events led to high tensions between him and the local community.Leslie Bodi (2025). 386110332X, Röhrig Universitätsverlag. 386110332X Eventually, he broke the contract six years short of its completion as Catherine II of Russia had offered him a place on a journey around the world (the Mulovsky expedition) for a high honorarium and a position as a professor in Saint Petersburg. This resulted in a conflict between Forster and the influential Polish scientist Jędrzej Śniadecki. However, the Russian proposal was withdrawn and Forster left Vilnius. He then settled in Mainz, where he became head librarian of the University of Mainz, a position held previously by his friend Johannes von Müller, who made sure Forster would succeed him when Müller moved to the administration of Prince-elector Friedrich Karl Josef von Erthal.
Forster regularly published essays on contemporary explorations and continued to be a very prolific translator; for instance, he wrote about Cook's third journey to the South Pacific, and about the Bounty expedition, as well as translating Cook's and William Bligh's diaries from these journeys into German. From his London years, Forster was in contact with Sir Joseph Banks, the initiator of the Bounty expedition and a participant in Cook's first journey. While at the University of Vilnius he wrote the article "Neuholland und die brittische Colonie in Botany-Bay", published in the Allgemeines historisches Taschenbuch (Berlin, December 1786), an essay on the future prospects of the English colony founded in New South Wales in 1788.
Another interest of his was indology – one of the main goals of his failed expedition to be financed by Catherine II had been to reach India. He translated the Sanskrit play Shakuntala using a Latin version provided by Sir William Jones; this strongly influenced Johann Gottfried Herder, and triggered German interest in the culture of India.
Forster's main interest, however, was again focused on the social behavior of people, as 15 years earlier in the Pacific. The national uprisings in Flanders and Brabant and the revolution in France sparked his curiosity. The journey through these regions, together with the Netherlands and England, where citizens' freedoms were equally well developed, in the end helped him to resolve his own political opinions. From that time on he was to be a confident opponent of the ancien régime. With other German scholars, he welcomed the outbreak of the revolution as a clear consequence of the Enlightenment. As early as 30 July 1789, shortly after he heard about the Storming of the Bastille, he wrote to his father-in-law, philologist Christian Gottlob Heyne, that it was beautiful to see what philosophy had nurtured in people's minds and then had realized in the state. To educate people about their rights in this way, he wrote, was after all the surest way; the rest would then result as if by itself.
This freedom did not last long, though. The Mainz Republic existed only until the retreat of the French troops in July 1793 after the siege of Mainz.
Forster was not present in Mainz during the siege. As representatives of the Mainz National Convention, he and Adam Lux had been sent to Paris to apply for Mainz – which was unable to exist as an independent state – to become a part of the French Republic. The application was accepted, but had no effect, since Mainz was conquered by Prussian and Austrian troops, and the old order was restored. Forster lost his library and collections and decided to remain in Paris.
Before the reign of terror reached its climax, Forster died after a rheumatic illness in his small attic apartment at Rue des Moulins in Paris on 10 January 1794, at the age of thirty-nine. At the time, he was making plans to visit India.
In his opinion all human beings have the same abilities with regard to reason, feelings and imagination, but these basic ingredients are used in different ways and in different environments, which gives rise to different cultures and civilizations. According to him it is obvious that the culture on Tierra del Fuego is at a lower level of development than European culture, but he also admits that the conditions of life there are much more difficult and this gives people very little chance to develop a higher culture. Based on these opinions he was classified as one of the main examples of 18th-century German cosmopolitanism.
In contrast to the attitude expressed in these writings and to his Enlightenment background, he used insulting terms expressing prejudice against Poles in his private letters during his stay in Vilnius and in a diary from the journey through Poland, but he never published any manifestation of this attitude. These insults only became known after his death, when his private correspondence and diaries were released to the public. Since Forster's published descriptions of other nations were seen as impartial scientific observations, Forster's disparaging description of Poland in his letters and diaries was often taken at face value in Imperial and Nazi Germany, where it was used as a means of science-based support for a purported German superiority. The spreading of the "Polnische Wirtschaft" (Polish economy) stereotype is most likely due to the influence of his letters.
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Forster's attitude brought him into conflict with the people of the different nations he encountered and made him welcome nowhere, as he was too revolutionary and antinational for Germans, proud and opposing in his dealings with Englishmen, too unconcerned about Polish science for Poles, and too insignificant politically and ignored while in France.
Some interest in Forster's life and revolutionary actions was revived in the context of the liberal sentiments leading up to the 1848 revolution. But he was largely forgotten in the Germany of Wilhelm II and more so in Nazi Germany, where interest in Forster was limited to his stance on Poland from his private letters. Interest in Forster resumed in the 1960s in East Germany, where he was interpreted as a champion of class struggle. The GDR research station in Antarctica that was opened on 25 October 1987, was named after him. In West Germany, the search for democratic traditions in German history also led to a more diversified picture of him in the 1970s. The Alexander von Humboldt foundation named a scholarship program for foreign scholars from developing countries after him. His reputation as one of the first and most outstanding German ethnologists is indisputable, and his works are seen as crucial in the development of ethnology in Germany into a separate branch of science.
The ethnographical items collected by Georg and Johann Reinhold Forster are now presented as the Cook-Forster-Sammlung (Cook–Forster Collection) in the Sammlung für Völkerkunde anthropological collection in Göttingen. Another collection of items collected by the Forsters is on display at the Pitt Rivers Museum in Oxford.
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